Friday 16 October 2015

The Nordic Model


            The issue of prostitution here in Canada has been a hot debate on Parliament Hill for the past few years. Everything from legalizing prostitution to increasing penalties has been thrown around the table and has ultimately resulted in the passing of Bill C-36. Bill C-36 was enacted into Canadian legislation in 2014 with the intent of combating the high rates of sex work happening on Canadian streets. However, the Conservatives “tough on crime” ideologies overlooked how much of this Bill would add to the dangers of street work. Furthermore, it ignored the fundamental issues that underlie what contributes to the prevalence of prostitution.
            On the other side of Bill-C-36, which aims to penalize “Johns” instead of the individual sex workers themselves, some countries have gone to the other side of the spectrum and have legalized sex work. In this sense, sex workers become tax-paying individuals, and prostitution becomes a job like any other. However, there are many flaws to this approach, all which have resulted in increased rates of prostitution among the countries that have adopted the legalization of prostitution. One of the central reasons that this approach is so flawed, is that “legalized prostitution cannot exist alongside the true equality of women. The idea that one group of women should be available for men’s sexual access is founded on structural inequality by gender, class and race” (feministcurrent.com). Legalizing sex work opens up the idea that women’s bodies can be sold and later discarded when the “product” is no longer useful. With this in mind, another fault of legalizing prostitution is that there is no aid for women who want to leave the streets, because “normal” jobs do not usually require therapy when leaving. Furthermore, sexual assaults while on the job are treated as “occupational hazards,” and are dealt with much like a common worksite injuries, and are not looked at inherent violence against women.
            Back in Canada, where we have taken the criminalization approach to prostitution, Bill C-36 was enacted with the intent of mimicking “Nordic Law.” This model has resulted in “crime statistics (showing) that trafficking has decreased since the Nordic model was enacted in Sweden” (feministcurrent.com). However, as Shawna mentioned today in her lecture, the reason that this model has not, and will not, work as well here in North America is due to the vast difference in equality of the sexes which is not nearly as prominent in Sweden. Furthermore, Bill C-36 could be considered as having a disparate impact, due to the fact that while it was intended to be race/class/gender neutral, it has had a stronger impact on minority groups (Aboriginal women, lower SES people, etc.), who are policed more and therefore “caught” more.
            In the most simplistic sense, sex trafficking and sex work continues to happen simply because there is a demand for it. The Nordic Model attempts to decrease this demand, not only by teaching Johns about the exploitation of women, but also aiding women in leaving the lifestyle without pressuring them, and letting them know about supports that are in place for them when they are ready to do so. Unfortunately, Canada will not be ready for this model until the systematic degradation of women’s bodies and the inequality of women in society has been eliminated.

2 comments:

  1. I question your assertion that sex work is inherently exploitative and oppressive to women. I am not sure exactly how I feel about this issue, but I do not think that selling sexual acts for money necessarily is oppressive. If we lived in a world with gender equality, various gender expressions, and no compulsive heterosexuality I think feminists might be able to view sex work as they do other jobs women work. This is why, as I discussed in my blog, I have a slight problem with the intent of the Nordic model to eradicate sex work. That means that this model is based on the assumption that women in the sex work industry are fully oppressed and hold no autonomy. That it intends to "rescue" women from this field of work reeks of paternalism, as feminist Alison Lee might word it.
    If we take Foucault's understanding of sexuality we can realize the emphasis and difference placed on sex acts is socially constructed. Again, I am not exactly sure where I stand, but why does charging for a blow job have to be oppressive when charging for a massage is not?

    I am not sure exactly what Foucault meant by this, but I remember leaning in a class that he once claimed being raped is like being punched in the face. While I in no way agree with this I think Foucault was arguing that the way we understand rape as a worse violent act is because of the significance placed upon sexuality and sexual acts in society. If anyone else knows what Foucault meant or said, I would appreciate your thoughts!

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    1. I agree that if we lived in a world with true gender equality as you say, feminists may have a very different opinion on whether or not sex work is inherently oppressive to women, and I also agree that the act itself of selling sexual acts for money does not necessarily make it oppressive. However, I think that when you look at the population that engage in this type of work, the overwhelming majority are there due to circumstances other than free choice (i.e. substance abuse, low SES, histories of sexual abuse and trauma, etc.)

      What I am trying to argue here in my blog is that it is because of our societies inequality that makes it oppressive. Moreover, I think that there is a huge difference between sex work and "high class escort services," in which you don't necessarily see the exact same population of women. While in no way am I trying to say that I 100% know exactly what should be done, or was trying to say that women in the sex trade "need to be rescued," I think that the Nordic Model Offers women a way out if they want, and only if they want. Also, I do see that many women may not see their time as a sex worker to be of harm to them, but for the women who were assaulted while working, or need a support system, those supports need to be there and at the moment they are not.

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