Friday 27 November 2015

Valid emotions and Trigger warnings

Amongst the blog posts and classroom discussions I have noticed that Trigger warnings (TW) have become the opener to a number of issues. Most interestingly there has always been some form of discussion regarding censorship (most obviously), privilege, and validation of feelings. Amongst these topics a reoccurring topic in class discussions has been the way emotions (in this case negative emotions) are perceived as hindrance to learning and discussions. That an emotional response cannot be seen as forwarding our own intellectual development but instead as an obstacle for both the individual and those around them.

In their blog post Sara Ahmed openly claims that feminism was/is based in hurt feelings, in an emotional response to the injustice and inequality surrounding individuals. Similarly, as part of class discussion a few weeks ago, we were posed with the question: Do movements (e.g. Black Lives matter) need to be empowered by emotions? This question has plagued me throughout our course as we continue to encounter material that often creates emotional responses. Even within the context of our classroom, a space open to emotional and critical discussion of sexual assault, it is difficult to navigate between these lines. When is it appropriate to react emotionally in class?

In the video “What’s the deal with classroom Trigger warnings?” TW were depicted as discussion-openers not a form of censorship. But in Ahmed’s article it is not TW themselves that are the cause of censorship in classrooms but the emotions elicited. It is emotions which plague the objective rational University establishment. As has been said in class multiple times, TW openly question the knowledge, content, information we are taught as both natural and integral to a university education. Content that is graphic is seen to be a necessary component to higher learning. Yet this argument holds no weight for me. If professors and instructors do not openly acknowledge the graphic nature of the content they teach, how are they teaching students to destabilize naturalized notions of violence, racism, sexism etc?


Without repeating class discussion I think it is more productive to consider the TW debate from the perspective of emotions and which emotions are granted validity in the classroom. Ahemd points to the ways most individuals can be hurt and bring hurt into a room. It is this emotion that brings many to feminism, and I would argue to other forms of activism. TWs, in my mind, are not so much a debate on putting warning labels on content but on how individuals (in an academic setting at least) should be able to react objectively without emotion. That our education system relies on critical yet emotionless analysis is a large indicator of its faults. Therefore by reframing the debate I believe that TWs are helpful tools to create discussions which destabilize our notions of rationality without emotion as somehow proper. 

2 comments:

  1. Charlotte mentions “valid emotional responses” to graphic content that we discuss but trigger warnings define that in large part. If they are considered necessary, especially on an institutional level like the university, then their absence disavows and invalidates a person’s traumatic response to content. Their lack would further traumatize a person who may not wholly understand the root of their own trauma and further distance themselves from any feeling of control.
    Furthermore, if a person had undergone trauma they had yet recognized then how would a warning parse their experience. If they were discussing an issue in class a student had personally experienced and the student failed to feel a demand for a warning does that not suggest the student is not reaching some overarching emotional norm? Whether you react too much or too little I feel as though, when institutionalized, that trigger warnings are a somehow discursively prescriptive and very distancing to peoples’ emotional state.
    The institution is literally deciding what emotions solicited by their content are valid enough to merit a warning. The people who fall through the cracks on this in my mind would be further damaged by the implementation of triggers as a norm then not. If everyone were to understand and interpret their own experience is a more viable solution to me, however much it stinks of neoliberal zeal.

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  2. I've always found it so frustrating and confusing that people assume there is no place for emotion in academic spaces. This is confusing to me because my career path has been motivated by emotion, I found something I was passionate about and had an emotional investment in and this spurred my entrance into university. In my mind, academic spaces without emotion would be completely unproductive and apathetic.
    Your conclusion of how trigger warnings can destabilize our notions of rationality without emotion is really important. The fact that class content could elicit an emotional response makes that response important to the overall discussion of the content. People need to be aware of emotions and aware of the reasons for them. If someone is having an emotional response to something the rational thing to do would be take note of what may be causing it. Emotions can deepen our intellectual development by making us more conscientious people.
    With the idea of emotions in mind, I think that people may assume that trigger warnings will without a doubt elicit an emotional response. The purpose of trigger warnings is apparent in the name, it is just a warning, plain and simple. Trigger warnings are not trying to impose a certain emotional response on individuals, they just serve to simply give someone a heads up.
    Emotions in academia are such a weirdly, but not surprisingly, taboo topic. Why are people so resistant to emotions in these spaces? Maybe people having emotions about certain topics forces other people to really think about why there has been an emotional response. If this is the case then emotions could serve as an important education tool.

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